|All photos by Frances Madeson|
a red wheel
glazed with rain
beside the white
The Red Wheelbarrow—William Carlos Williams
Today in these United States of Insanity, we grieve, we mourn, we shriek with the rage of the powerless, and the luckiest of us turn to Art for solace, for refuge, for healing, for momentary escape from the pain.
In Anne Farrell's The Island of Pal little red skiffs float on undulating waters, but so do armchairs, fully made beds, and spiraling severed horses' heads in the throbbing air. Three toy horses are posed on synthetic turf in a theatrically raked trapezoidal corral bordered by tiny rope footlights. No bridles or saddles are ever in view; these are wild horses temporarily and ever-so-lightly penned in by a white picket fence. Enclosed inside the skewed geometry and oblique angles the equine visitors—a palomino named Pal, a buckskin called Bonnie, and her sometimes partner, the black-coated Clyde—are here to entice playmates.
A Plexiglas case contains two 3-D printed plastic spoons, one long and white, one short and black, each fancifully decorated with a frilly wide bow, suggestive of extravagant gifts and luxurious party dresses. Despite their differences in size and color, these spoons—emblems of the acts of feeding, digging, music-making—cohere; a second case protects a single small boat devoid of either passengers or cargo, its red and black paint painstakingly applied to appear weathered, and by inference, traveled. But how, with no oars or engine or agent, human or otherwise, aboard?
Projected on the far wall are two separate animated images, picture window size. On the left is an island in the distinct form of a leaf, and a pond in the shape of a giant amoeba in which renderings of magnified corpuscular cells pulse on the surface like fibrillating lotus blossoms. These projections of leaf island and amoeba pond, which foreground the rippling, writhing instability of both land and water, help attune us to Farrell's primary preoccupation in this work—the shape of things. In all meanings: the particular external forms of her objects, but also their condition, what shape are they in? What is their fitness for continued existence and what will be the quality of that existence in a world where lands are gobbled for development, water is poisoned by industrial polluters, and beautiful wild things go tragically extinct, daily.
"onto-cartography" in that what she's mapping is being itself. Why would Farrell even attempt new maps, even symbological ones, if not to urge the need for, and possibility of, a reorientation? Maps are invitations, future forward ones; they move us onward, if only in our imaginations. Discovering the depth of the realms being sounded and charted by Anne Farrell, or at least trying to, is but part of the joy of engaging with The Island of Pal.
The ambient sound-scape permeating the installation offers no aural clues to an easily identifiable reality: ambiguity is amplified, mystery resounds, here ecstasy is still possible.
Currents 2015 website page on Island of Pal